Homily
Sixteenth Sunday in Ordinary Time
July 19, 2020
Saint Patrick Cathedral
Fort Worth, Texas
Wisdom 12:13, 16-19
Psalm 86:5-6, 9-10, 15-16
Romans 8:26-27
Matthew 13:24-43
We
read in our first reading from the Book of Wisdom regarding the justice
and mercy of God, “though you are
master of might, you judge with clemency, and with much lenience you govern us;
for power, whenever you will, attends you. You taught your people, by these
deeds, that those who are just must be kind; and you gave your children good
ground for hope that you would permit repentance for their sins.” It is
revealed to us in the Word of God that all human justice is imperfect so
we must pray for divine justice; all human mercy is imperfect, so we pray for divine
mercy. To do this is itself a gift from God, an action of His grace.
In today’s Gospel from Matthew, the
workers have taken upon themselves the role of observers. In a sense they are
critics of the master, “Didn’t you sew good seed in the field?” Who knows
whether the servants have identified wheat and weeds correctly in the first
place? After all, it was the servants
and not the master himself who went out to detect the weeds. The weed involved
here is called “darnel.” It is said to resemble wheat in its early stages of
growth. Hence, much care needs to be
taken so as not to destroy the wheat by judging it erroneously to be weeds. This
early resemblance between the two also accounts for the master’s insistence on
allowing for the passage of time, since only maturity of growth reveals each
one’s identity beyond all doubt. And,
even if the weeds are correctly identified, there remains the problem of
intertwined roots. Uproot the weeds, and
you risk uprooting the wheat as well.
But once maturity has been reached and the fruit has been produced, then
it is safe to separate weeds from wheat.
The servants seemingly do not want
to serve, they want to criticize and control the changes that they think need
to be made which involves the destruction not only of the weeds but also of the
entire crop. The role of the servants is not to harvest; the role of the
servants is to serve. It is to the angels to carry out the harvest at the
appropriate time. The temptation of the servants is to criticize the Master,
attempt to fix the problem of the destructive seed themselves by ripping up
what they guess at being the destructive seed. The temptation of the servants
is to remain observers of the field and critics of the Master, instead of
laborers in His field. The proposed reaction of the servants is to address
destruction with further destruction. They are presuming a clarity that they,
first, do not possess and, secondly, it is not their place to claim to possess.
Yet the Master in the story, who
represents God, does not give into impatience and destroys the weeds or those
who refuse to change their ways. Such is the mercy of God as He applies it to
each and all of us. We are powerless and our vision is always obscured when we
choose not to accept our weaknesses and turn to God in prayer reliant on His
love — He who sees and knows all. Too often in our own lives and in the life of
society and of the Church we grasp at autonomy and anonymity and adopt the role
of the critic who is never happy or satisfied with the mercy and the justice of
God because to receive each requires an act of intentional trust on our part
with God who is our Master. As Saint Paul stated in today’s reading from his
Epistle to the Romans, “The Spirit comes to the aid of our weakness; for we do
not know how to pray as we ought, but the Spirit himself intercedes with
inexpressible groanings.”
This weekend let us pray for the willingness to ask for God’s justice and not for human justice; let us pray for the willingness to ask for God’s mercy and not human mercy; let us ask for the humble willingness to be a disciple and not a distant critic of Christ.
